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ClearView C Full HD Speech

Is reading too tiresome for you? Are you looking for a stylish magnifier that reads your printed documents aloud?

Item No.: CVC-HD-OCR-24-G3-US-A-13M

More information >>Try it at home
  • RELIABLE SERVICE
  • Secure PaymentsPay with credit card
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  • Free ShippingRestrictions may apply
  • Easy returnReturn resalable products within 30 days of invoice date

OVERVIEW

The new Optelec ClearView C Speech combines a clear voice with magnification and high contrast.

More information about ClearView C Full HD Speech

SPECIFICATIONS

Clearview 2 1 13 Esv

Continuous magnification: 1.5X – 75X (optional: up to 170X)
Superior High Definition 1080p video processing for ultra sharp and vivid images
24-inch full color TFT widescreen display

More information about ClearView C Full HD Speech

DOWNLOAD

On this website several downloads are available. Check the available downloads below.

More information about ClearView C Full HD Speech

The new Optelec ClearView C Speech is a unique desktop video magnifier thatis designed to improve your reading experience. Select your preferred readingvoice and sit back, relax, and listen to documents as they are read aloud.Combining a clear voice with magnification or high contrast makes reading somuch easier.

C-ing without limitations

When we started to develop this desktop video magnifier, we wanted toeliminate all of the difficulties users experienced. After extensive researchinvolving our clients, we came up with a completely new design.

Read long documents with Text-to-Speech

The ClearView C Speech can instantly convert any printed text into speech.It makes it possible to have access to information in a way that is mostcomfortable and easy to you. Especially long texts are now easy to read.

Point directly at columns or words with Point & Read

To scroll through documents, swipe with your finger on the touch screen andselect the text of your interest by simply pointing at a paragraph, column orword. It is that easy.

See the whole page and navigate quickly

The ClearView C Speech displays full pages and automatically identifies thedocument layout. This ensures that you navigate quickly, you always know whereyou are and never lose your place.

Store your documents or view your favorite photos

http://ebwcwm.xtgem.com/Blog/__xtblog_entry/19338214-how-to-write-on-a-pdf-macbook-air#xt_blog. With the ClearView C Speech, you have the freedom to save important lettersor books or view your digital photos. Store the documents or view your photos ona SD card or on a USB drive and access them when they are needed.

Choose for comfort and design

The ClearView C is designed to make reading more comfortable and tocomplement the interior of your home. The high quality materials and sleekdesign provide a contemporary look that is inviting in any room.

Other products in this range:

  • ClearViewC HD 24'; to read magnified text in high contrast colors on an ultra sharp24-inch monitor
  • ClearViewC HD TwinView; to display both your magnifier and computer image on onescreen
  • Continuous magnification: 1.5X – 75X (optional: up to 170X)
  • Superior High Definition 1080p video processing for ultra sharp and vivid images
  • 24-inch full color TFT widescreen display
  • Point & Read functionality: intuitive touch interface
  • Overview: full letter page viewing
  • Assistive reading with automatic text zone recognition
  • Fast text recognition (OCR)
  • Over 60 reading voices in 30 languages
  • Saving and opening documents on a SD card or USB stick
  • Large icon and large font menu
  • Volume control
  • Speed control
  • Digital photo viewer
  • Built-in stereo speakers
  • SD card slot
  • USB port
  • Headphone connector (standard 3.5 mm)
  • Adjustable document viewing modes:
    - Full color photo mode
    - 16 selectable high contrast color combinations to improve contrast for better visibility
    - From 1 to 4 selectable color combination presets
  • Optional: large Comfort table top; ideal for reading larger documents or doing craftwork (see ‘Accessories')
  • Adjustable brightness
  • Adjustable contrast
  • Overview function
  • Focus lock
  • Position locator
  • Reading lines
  • Window / blinds
  • Adjustable setup:
    - Standard (Compact) setup, ideal for daily use
    - Comfort setup, ideal for reading large documents, such as newspapers and doing craftwork
  • Integrated lighting for even illumination, and elimination of reflections when reading glossy documents
  • Easy-glide reading table with X and Y direction adjustable friction and X and Y brake
  • PC connection to switch between ClearView C and PC image
  • Dimensions base unit footprint: 16.5 in x 20.1 in
  • Dimensions XY table: 16.6 in x 16.6 in
  • Weight: 18,9 kg / 41.7 lb

Find the available downloads for this product here:

Quick links

Winzip mac free. Key Theme – Spiritual Maturity

Clearview

Key Verse – James, Chapter 1, Verse 4

'But let patience have its perfect work, that you may be perfect and complete, lacking nothing.'

INTRODUCTION

In James Chapter 1, we learned that the spiritually mature Christian is patient in testing – whether it be 'Trials on the Outside' or 'Temptations on the Inside', we discovered how to use these situations to grow spiritually and glorify God in the process.

In Chapter 2, James moves his focus from 'Patience in Testing' to 'PRACTICING THE TRUTH'. We can all study the truth, discuss the truth and debate the truth but the real challenge is in practicing that truth in everyday life.

Currently, 76% of the American population claims to be Christian. Stop for a moment and imagine what this country would be like if everyone professing to be a Christian actually practiced that truth every single day?

To help us recognize the limits to which we are or are not practicing the truth, James issued a simple test. https://free-corner.mystrikingly.com/blog/image-resizer-1-3-ultimate-photo-resizer-tool-download. Honda activa 2017 manual. He sent two visitors to a church service – one rich and one poor and then watched to see how they were treated. Because the way we behave towards people reflects what we really believe about God.

We cannot and should not separate human relationships from divine fellowship. 1st John 4:20explains 'If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?'

James gives us (4) basic Christian doctrines that are revealed in how we choose to treat others:

James, Chapter 2, Verses 1-4

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, 'You sit here in a good place,' and say to the poor man, 'You stand there,' or, 'Sit here at my footstool,' 4 have you not shown partiality among yourselves, and become judges with evil thoughts?

I. The first doctrine examined in the light of how we treat others isTHE DEITY OF CHRIST.

  • The way we treat people reflects what we believe about Christ as we attempt to emulate Him in our goal to become Christ-like.
  • Christ is the very glory of God John 1:14 explains 'And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.'
  • Q: So what do we know about how Christ treated others from various socioeconomic backgrounds?
  • We know that in His incarnation, Christ showed only impartiality. Matthew 22:16 (NIV) '…You aren't swayed by men, because You pay no attention to who they are.'
  • We know Christ gave no weight to status or wealth because in Mark 12:43-44 the poor widow who gave 2 mites out of her poverty was greater in the eyes of Christ than the rich who gave out of their abundance.
  • We know that Jesus didn't look at the outward appearance; He looked straight into the heart! He saw potential in a person's future instead of the failures of their past. In Simon, He saw a rock. In Matthew, He saw a faithful disciple. In Saul of Tarsus, He saw not the one who harshly persecuted Christians, but the one who would record 13 books of the New Testament.
  • Christ even warned the religious leaders in John 7:24 'Do not judge according to appearance, but judge with righteous judgment.'
  • Q: So with that in mind, how do we practice the deity of Christ in our human relationships?

A: We look at everyone through the eyes of Christ.

  • We welcome Christians because Christ lives in them.
  • We welcome non-Christians because Christ died for them.
  • Christ is the link between us and others. The person and work of Christ is always the primary connection.

—————————————

Monosnap 3 5 8 0. James, Chapter 2, Verses 5-7

5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which he promised to those who love Him? 6But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

II. The second doctrine examined in the light of how we treat others isTHE GRACE OF GOD.

  • During this time, it was quite common for wealthy Jewish opponents of Christ to harass poorer Christians and constantly haul them into court.
  • James points out that God CHOSE to grant grace to the poor and make them rich in faith. Never assume that because someone is poor, they are out of the favor of God. Some of God's most beautiful work was done through the most meager of sources. His strength is best displayed through our weakness thereby leaving no doubt where the glory originated.
  • By examining God's grace, we can learn how to best emulate Him in our relationships with others.
  • God's grace extends beyond nationalities. Jews and Gentiles are recipients of the same grace. Romans 10:12 tells us that 'For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.' Likewise, we should show no partiality, but treat all equally.
  • God also doesn't care about social differences. Ephesians 6: 8-9 describes the same conditions whether slave or free or master … because all will ultimately bow down to the true Master, our Lord Jesus Christ who shows no partiality.
  • Therefore, if we judge someone or treat them differently because of their financial situation or their social status – then we are failing to emulate Christ. If we truly believe that God offers grace to everyone as stated in Titus 2:11 'For the grace of God that brings salvation has appeared to all men', then we need to be as generous granting grace to others as God was in granting grace to us, because NONE have earned it…not others…not us.

—————————————–

James, Chapter 2, Verses 8-11

8 If you really fulfill the royal law according to the Scripture, 'You shall love your neighbor as yourself,' you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, 'Do not commit adultery,' also said, 'Do not murder.' Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.

III. The third doctrine examined in the light of how we treat others isTHE WORD OF GOD.

  • James goes straight to the heart of the matter in pointing to God's command in Leviticus 19:18b '…you shall love your neighbor as yourself, I am the LORD.'
  • This was reaffirmed by Christ in John 13:34 with, 'A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. Jesus explains in verse 35 that 'By this all will know that you are My disciples, if you have love for one another.'
  • This is the 'royal law' or better translated as 'the sovereign law' because it is the basis upon which all other laws are written and when held in combination with 'Love the Lord your God' summarizes all the law and the Prophets. If we could just successfully follow that ONE law, we wouldn't need any others.
  • James then explains quite plainly that there is no such thing as 'Pick and Choose Theology'. We can't just keep part of the law and call it good enough, if we fail in one part; we fail in it all –
  • All of the law boils down to a basic unity that requires perfect love of God and of our neighbors. Even one tiny sin shatters that unity and renders us transgressors.

Clearview 1.3

—- Much in the same way that just tapping a small corner of a window with a hammer will shatter the entire window, a small transgression over one part of the law shatters the entire unity of the law, which is why we need God's grace to begin with —-

  • This fact alone, that we are already transgressors, should be reason enough for us to step back and withhold our judgment of others.

——————————

James, Chapter 2, Verses 12-13

12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

IV. The forth doctrine examined in the light of how we treat others isTHE JUDGMENT OF GOD.

  • Last week we learned about the 'Law of Liberty' and what that means – basically that we are freed from sin by the sacrifice of Christ. We now are liberated to truly love the Lord our God and to love others.
  • Law teaches us discipline which prepares us for liberty. It's the same principle of parents establishing rules for a child until he is old enough and mature enough to make proper decisions on his own. He is given outward discipline to develop inward discipline which in turn will one day allow him to be free of the rules.
  • One day we will all face judgment. We will answer for our words, our deeds and our thoughts while on this earth. But since we have trusted in Christ as our Lord and Savior, our eternity with Him is secure.
  • Once we recognize the sacrifice Christ made for us and the true cost of God's mercy upon us, we can't help but be changed by it. That realization changes your heart and a heart that has received mercy from God through the sacrifice of Christ is now prepared to grant mercy to others.

———————————-

IN CONCLUSION

Clearview 2 1 13

Key Verse – James, Chapter 1, Verse 4

'But let patience have its perfect work, that you may be perfect and complete, lacking nothing.'

INTRODUCTION

In James Chapter 1, we learned that the spiritually mature Christian is patient in testing – whether it be 'Trials on the Outside' or 'Temptations on the Inside', we discovered how to use these situations to grow spiritually and glorify God in the process.

In Chapter 2, James moves his focus from 'Patience in Testing' to 'PRACTICING THE TRUTH'. We can all study the truth, discuss the truth and debate the truth but the real challenge is in practicing that truth in everyday life.

Currently, 76% of the American population claims to be Christian. Stop for a moment and imagine what this country would be like if everyone professing to be a Christian actually practiced that truth every single day?

To help us recognize the limits to which we are or are not practicing the truth, James issued a simple test. https://free-corner.mystrikingly.com/blog/image-resizer-1-3-ultimate-photo-resizer-tool-download. Honda activa 2017 manual. He sent two visitors to a church service – one rich and one poor and then watched to see how they were treated. Because the way we behave towards people reflects what we really believe about God.

We cannot and should not separate human relationships from divine fellowship. 1st John 4:20explains 'If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?'

James gives us (4) basic Christian doctrines that are revealed in how we choose to treat others:

James, Chapter 2, Verses 1-4

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, 'You sit here in a good place,' and say to the poor man, 'You stand there,' or, 'Sit here at my footstool,' 4 have you not shown partiality among yourselves, and become judges with evil thoughts?

I. The first doctrine examined in the light of how we treat others isTHE DEITY OF CHRIST.

  • The way we treat people reflects what we believe about Christ as we attempt to emulate Him in our goal to become Christ-like.
  • Christ is the very glory of God John 1:14 explains 'And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.'
  • Q: So what do we know about how Christ treated others from various socioeconomic backgrounds?
  • We know that in His incarnation, Christ showed only impartiality. Matthew 22:16 (NIV) '…You aren't swayed by men, because You pay no attention to who they are.'
  • We know Christ gave no weight to status or wealth because in Mark 12:43-44 the poor widow who gave 2 mites out of her poverty was greater in the eyes of Christ than the rich who gave out of their abundance.
  • We know that Jesus didn't look at the outward appearance; He looked straight into the heart! He saw potential in a person's future instead of the failures of their past. In Simon, He saw a rock. In Matthew, He saw a faithful disciple. In Saul of Tarsus, He saw not the one who harshly persecuted Christians, but the one who would record 13 books of the New Testament.
  • Christ even warned the religious leaders in John 7:24 'Do not judge according to appearance, but judge with righteous judgment.'
  • Q: So with that in mind, how do we practice the deity of Christ in our human relationships?

A: We look at everyone through the eyes of Christ.

  • We welcome Christians because Christ lives in them.
  • We welcome non-Christians because Christ died for them.
  • Christ is the link between us and others. The person and work of Christ is always the primary connection.

—————————————

Monosnap 3 5 8 0. James, Chapter 2, Verses 5-7

5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which he promised to those who love Him? 6But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

II. The second doctrine examined in the light of how we treat others isTHE GRACE OF GOD.

  • During this time, it was quite common for wealthy Jewish opponents of Christ to harass poorer Christians and constantly haul them into court.
  • James points out that God CHOSE to grant grace to the poor and make them rich in faith. Never assume that because someone is poor, they are out of the favor of God. Some of God's most beautiful work was done through the most meager of sources. His strength is best displayed through our weakness thereby leaving no doubt where the glory originated.
  • By examining God's grace, we can learn how to best emulate Him in our relationships with others.
  • God's grace extends beyond nationalities. Jews and Gentiles are recipients of the same grace. Romans 10:12 tells us that 'For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.' Likewise, we should show no partiality, but treat all equally.
  • God also doesn't care about social differences. Ephesians 6: 8-9 describes the same conditions whether slave or free or master … because all will ultimately bow down to the true Master, our Lord Jesus Christ who shows no partiality.
  • Therefore, if we judge someone or treat them differently because of their financial situation or their social status – then we are failing to emulate Christ. If we truly believe that God offers grace to everyone as stated in Titus 2:11 'For the grace of God that brings salvation has appeared to all men', then we need to be as generous granting grace to others as God was in granting grace to us, because NONE have earned it…not others…not us.

—————————————–

James, Chapter 2, Verses 8-11

8 If you really fulfill the royal law according to the Scripture, 'You shall love your neighbor as yourself,' you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, 'Do not commit adultery,' also said, 'Do not murder.' Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.

III. The third doctrine examined in the light of how we treat others isTHE WORD OF GOD.

  • James goes straight to the heart of the matter in pointing to God's command in Leviticus 19:18b '…you shall love your neighbor as yourself, I am the LORD.'
  • This was reaffirmed by Christ in John 13:34 with, 'A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. Jesus explains in verse 35 that 'By this all will know that you are My disciples, if you have love for one another.'
  • This is the 'royal law' or better translated as 'the sovereign law' because it is the basis upon which all other laws are written and when held in combination with 'Love the Lord your God' summarizes all the law and the Prophets. If we could just successfully follow that ONE law, we wouldn't need any others.
  • James then explains quite plainly that there is no such thing as 'Pick and Choose Theology'. We can't just keep part of the law and call it good enough, if we fail in one part; we fail in it all –
  • All of the law boils down to a basic unity that requires perfect love of God and of our neighbors. Even one tiny sin shatters that unity and renders us transgressors.

Clearview 1.3

—- Much in the same way that just tapping a small corner of a window with a hammer will shatter the entire window, a small transgression over one part of the law shatters the entire unity of the law, which is why we need God's grace to begin with —-

  • This fact alone, that we are already transgressors, should be reason enough for us to step back and withhold our judgment of others.

——————————

James, Chapter 2, Verses 12-13

12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

IV. The forth doctrine examined in the light of how we treat others isTHE JUDGMENT OF GOD.

  • Last week we learned about the 'Law of Liberty' and what that means – basically that we are freed from sin by the sacrifice of Christ. We now are liberated to truly love the Lord our God and to love others.
  • Law teaches us discipline which prepares us for liberty. It's the same principle of parents establishing rules for a child until he is old enough and mature enough to make proper decisions on his own. He is given outward discipline to develop inward discipline which in turn will one day allow him to be free of the rules.
  • One day we will all face judgment. We will answer for our words, our deeds and our thoughts while on this earth. But since we have trusted in Christ as our Lord and Savior, our eternity with Him is secure.
  • Once we recognize the sacrifice Christ made for us and the true cost of God's mercy upon us, we can't help but be changed by it. That realization changes your heart and a heart that has received mercy from God through the sacrifice of Christ is now prepared to grant mercy to others.

———————————-

IN CONCLUSION

Our treatment of others reflects what's in our hearts. More so than any theological argument, drawn out discussion or heated debate, our lives and everyday treatment of others shows what we believe to be true.

By PRACTICING THE TRUTH we have the perfect opportunity to witness to every single person we come in contact with on a daily basis. If you practice the truth and live the truth and you will automatically be a witness for the truth as your beliefs are constantly reflected in your actions.

Clearview 2

———————————





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